Justin S. Greene Anna T. Hamilton Commissioner, District 1 Commissioner, District 4 Anna Hansen Hank Hughes Commissioner, District 2 Commissioner, District 5 Camilla Bustamante Gregory S. Shaffer Commissioner, District 3 County Manager September 23, 2025 SANTA FE COUNTY RFP No. 2026-0019-PW/TJ DESIGN ENGINEERING SERVICES FOR CHUPADERO WATER SYSTEM AND ROADWORK IMPROVEMENTS ADDENDUM NO. 1 Dear Proponents, This addendum is issued to reflect the following immediately. It shall be the responsibility of interested Offerors to adhere to any changes or revisions to the RFP as identified in this Addendum No. 1. This documentation shall become permanent and made part of the departmental files. Exhibit A – Chupadero Tanksite Plat Exhibit B – Water System Easement ROW Exhibit C – Water Pipeline ROW These Exhibits were submitted after the issuance of the RFP. Please note this Addendum has been emailed to the parties that have submitted an Acknowledgment of Receipt Form. Please add this Addendum No. 1 to the original proposal documents and refer to proposal documents, hereto as such. This and all subsequent addenda will become part of any resulting contract documents and have effects as if original issued. All other unaffected sections will have their original interpretation and remain in full force and effect. Responders are reminded that any questions or need for clarification must be addressed to Tammy Jim, Procurement Specialist Senior at tjim@santafecountynm.gov. 102 Grant Avenue · P.O. Box 276 · Santa Fe, New Mexico 87504-0276 · 505-986-6200 · FAX: 505-995-2740 www.santafecountynm.gov RIOENMEDIO I CHUPADERO S'--9.,.,_ ('Q I ~ I I 6 NORTH CHUPADERO WATER - SEWAGE CORPORATION 4 LYING AND BEING SITUATE WITHIN THE SW¼, NW¼, OF SECTION 5, T.18N., R.l0E., N.M.P.M., WITHIN THE COMMUNITY OF CHUPADERO, COUNTY OF SANTA FE, STATE OF NEW MEXICO. I ·>6'~--..., I 5 SITE OF EASEMENT SURVEY I EXHIBIT A PLAT OF SURVEY SHOWING WATERLINE AND TANK EASEMENT PREPARED FOR N I w --+- ~----------l I ' I New Mexico State Road 592 , I .,.__.,.,,.. _ _ _ I I 50 I 9 8 7 ~---· I I I I I I I I MAP I I I --- ------------- -- --- I --- I I -. -.. I Lt) / "O I / I I I I er: \ J!:J \ 2J (/) I I I ;r I 2 \ I I I I I I I I I I I I I I I I I I I I I \ \ I \I I I I I z z °' I I ' ~ I 010 Scale I inch • 50 feet I I I ~• m .
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